It places together in sharp contrast the hasty presumption of man and the unchanging love of God. It is that the Divine nature of love is the soul of man’s social life, that this is the binding power which draws men together. Only let him trust what he has seen, and it will become to him a guiding star till he rests in the unveiled presence of Christ. Isaiah 6:3 And one cried to another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. For an eternal moment Isaiah's senses were unsealed. 28:1–14). An integrated digital Bible study library - including complete notes from the Believer's Bible Commentary and the Cultural Backgrounds Study Bible (NIV and NRSV) - is just a step away! 2. (W. H.Fremantle, M. How much they reject, who reject the Gospel! As made known to the inhabitants of earth in the moral law and in the glorious Gospel. ; the earth is his, and all that is in it, and all declare his glory; see Revelation 4:8. But there is another side to this teaching. (N. Emmons, D. D.). Verses 1 to 5 are a list of punishments that God will send. Bible Search: Go! The Sending of Isaiah. 3. Holy — The threefold utterance might be supposed simply a repetition for emphasis, but the same threefoldness in Revelation 4:8 (where see notes) plainly indicates the trinity. III. my son, my son;' see also the repetition of the form of benediction among the Jews, Numbers 6:24-26 : Jehovah make his face to shine upon thee. whole earth — the Hebrew more emphatically, the fulness of the whole earth is His glory (Psalm 24:1; Psalm 72:19). 3 And one called to another and said: u "Holy, holy, holy is the Lord of hosts; v the whole earth is full of his glory!" 3.Cried unto another — If more than two, then they stood in opposite rows, each side the throne, and responded each singly to his opposite fellow, after the manner of an antiphonal service. We are mysteries to ourselves. It is not probable that the Jews so understood it; but applying to the expressions the fuller revelations of the New Testament, it cannot be doubted that the words will express that. When God laid the foundation of the earth, they sang together and shouted for joy. The vision which Isaiah beheld in the temple. Can we expect to comprehend Himself! Take as illustrations Romans 8:9; Romans 8:16-17; 2 Corinthians 3:3; Ga Ephesians 2:18; 2 Thessalonians 2:13-14; Titus 3:4-6; Hebrews 9:14; Revelation 22:1. The glory, then, of which Isaiah speaks, is the outward expression of the Divine nature. And one called out to another and said, "Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory. It may be presumed that they have explored the whole circle of creation, which, though widely extended, is certainly limited, and capable of being surveyed by finite beings. In like manner, the number "seven" is used by the Hebrews to denote a great, indefinite number; then a full or complete number; and then perfectness, completion. The unity and Trinity are insinuated. 5. I. GOD’S HOLINESS AS INHERENT IN HIMSELF. The revelation of the glory of the LORD was the foundation; it led to a response of confession, which brought cleansing, which in turn enabled him to hear the Word of God, which carried a commissio… Literally it is, the fullness of the whole earth, which might be understood to refer to the fruits, and animals, and manifold riches with which God has enriched the earth, and might convey this meaning, that in the ornaments and great variety of furniture of the world the glory of God shines, because they are so many proofs of a father’s love. To an immediate application to the blood of sprinkling. The vision of God is also the chastening of the prophet. God"s glory fills the earth in that the revelation of God"s attributes fills the earth (cf. F. Westcott, Contemporary Pulpit, vol. Hebr. If God gives brighter displays of His glory here than anywhere else, then all men, in this life, are in the most important stage of their existence. (9-13)1-8 In this figurative vision, the temple is thrown open to view, even to the most holy place. (1-8) The Lord declares the blindness to come upon the Jewish nation, and the destruction which would follow. And one cried unto another, and said, Holy, holy, holy. Nowhere else in the Old Testament is there another threefold repetition of God"s holiness, but there is in the New ( Revelation 4:8). The Trinity is implied (on "Lord," see on [693]Isa 6:1). 3. (where see notes) plainly indicates the trinity. The Chaldee has rendered this, ‹Holy in the highest heavens, the house of his majesty; holy upon the earth, the work of his power; holy forever, and ever, and ever, is the Lord of hosts.‘ The whole expression is a most sublime ascription of praise to the living God, and should teach us in what manner to approach him. Deut. Isaiah 6:3 Parallel Verses [⇓ See commentary ⇓] Isaiah 6:3, NIV: "And they were calling to one another: 'Holy, holy, holy is the LORD Almighty; the whole earth is full of his glory.'" It is more than goodness, more than purity, more than righteousness; it embraces all these in their ideal completeness, but it expresses besides the recoil from everything which is their opposite. Isaiah 6 is the sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. God’s works are often mysteries to us. Holy, holy, holy, is Jehovah of hosts. 3.And they cried one to another. THE SUBLIME REPRESENTATION WHICH IS MADE OF THE HOLINESS OF JEHOVAH. The glory, then, of which Isaiah speaks, is the outward expression of the Divine nature. He who has inspired human nature with true impulses of justice and generosity, of sympathy and love, with admiration for the heroic and noble, with scorn for the ignoble and the mean, cannot but be possessed of a kindred character Himself. He who has inspired human nature with true impulses of justice and generosity, of sympathy and love, with admiration for the heroic and noble, with scorn for the ignoble and the mean, cannot but be possessed of a kindred character Himself. Isaiah 6:2. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … It is natural to conjecture that many of them continually reside here, while others are alternately employed on great and extraordinary occasions. The objection that it is contrary to reason is weak, for nothing can be contrary to reason except what lies within its boundary. To many trinitarians, the “thrice holy” is thought in some vague manner to mean the trinity, as mentioned above. II. Burder. In this world God has been constantly increasing the number of His moral subjects. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Holiness is originally in God. With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. They secure, who embrace the Gospel Matthew 28:2 ; Acts 5:19. ) nature God! 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