(Read Proverbs 25:15) Be patient to bear a present hurt. He tells us, that “having N 2 no sin of his own, he was made sin for us, that we might be made the righteousness of God m him” And when he sent his disciples to go and preach this Gospel to every creature, he added, “He that believeth and is baptized shall be saved, and he that believeth not shall be damned.”. But Jehovah had already stated they were to be slaughtered. If any urge the necessity of faith in Christ, they either contend, that, having been educated in the belief of Christianity, they have all the faith that is necessary; or they cut the matter short, and tell us in a word, “His faith cannot be wrong, whose life is in the right.” As to the idea of their salvation depending on the exercise of faith, they cannot for one moment endure it: nothing is too bad to be spoken of so preposterous an opinion: and all who maintain such a sentiment are set down as designing hypocrites, or as gloomy fanatics. They suppose that they have acted their part well when they have escaped from the stage with approbation. Illustrate from--, 3. None that I have mentioned are in greater danger. Proverbs 16:25. At that we shall soon arrive: and then it will be of no consequence whether we have been honoured for keeping the world in countenance, or despised for putting them to shame. THERE IS A WAY THAT SEEMS RIGHT TO A MAN: "But 'things are not what they seem.' How comes it, that the divine life is compared to a race, that calls for such exertion: a wrestling, that requires such skill: a warfare, that is attended with such labour and danger? No: not a syllable of this kind is to be found in all the sacred records. But only a few men are humble and wise enough to subject their ideas and opinions to the examination and criticism of others. Proverbs lacks context to clarify the meaning of this passage. They are often unconscious of principles by which they are manifestly actuated: and as often take credit to themselves for virtues which they do not really possess. Proverbs 16:25. âThere is a way that seemeth right unto a man, but the end thereof are the ways of death.â. This is the fatal error of mankind. Where they are obviously wrong there is no need for hesitation, but where probabilities are in their favour we must pause and consider. Denomination: Christian/Church Of Christ Multitudes judge of duty, and of the safety of a course of conduct, according to the belief that the Divine Law-giver accepts of compensation in one department for wrongs done in another. 3 Commit thy works unto the LORD, and thy thoughts shall be established. The travellers wish to deviate, and perceiving their guide determined to pursue his own course they leave him. But what saith the Scripture to these things? his watch is right. He plainly declared that most men take the wide gate and broad way to destruction; only a few take the strait gate and narrow way to life (Matt 7:13-14). The business of worship. Ps. So far from condemning these things in their minds, the generality will laugh at those who are scrupulous enough to doubt the lawfulness of such courses: and if any one were bold enough to bear a decisive testimony against them, he would instantly be characterized by some opprobrious name. Not directly in the region of intellect and its knowledge, but in that of the will and its preferences and energies. It decides the reputation; the fitness for any society; the relationship; the situation. Does God himself lay no stress on the exercise of faith? ), "There is a way which seemeth right unto a man, But the end thereof are the ways of death.". Be mild to speak without passion; for persuasive language is the most effectual to prevail over the hardened mind. V. Multitudes judge of the safety of a course on the principle that all is well that ends well. Introduction: 1. I. Few love equally every form of sin. Associated with loose morality will be found, for the most part, a contemptuous disregard of the Gospel. I. Multitudes judge of duty by the standard of their own moral sentiments and feelings, and therefore the way of death is thought to be right. They have mourned, and watched, and been oppressed with dread. (G. M. Mackie, M.A.). Pressed unduly it becomes practical atheism. Proverbs 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. Every instance of rejection increases guilt, hardens the heart, and tends to bring about a death of indifference. Rather, let us embrace him, and glory in him, and cleave to him with full purpose of heart. Let us remember, that the assertions of men, however confident, are of no value, any further than they are founded on the word of God. The allurements which seduced them vanish. Конец их – смерть, и именно к этому концу они имеют прямую и твердую склонность. 3. This disquiets them for a time, and makes them doubly earnest about their souls. 1. Let this end then be kept in view: let us regulate our ways in reference to it: and let us both by precept and example endeavour to undeceive the world around us. This belongs to us, not to circumstance. Ver. Proverbs 16:25 There is a way that seemeth right unto a man, but the end thereof [are] the ways of death. Put thy whole life into the keeping of God. There are favoured times for obtaining God’s favour. The individual error becomes a process and the process becomes a system. There is a way that seems right to a man: Proverbs often speaks of the way, the path of life a man or woman walks upon. These "words fitly spoken" mean that these words come from a pure heart. (2) Seek higher than human counsel. This is a common and destructive perversion of truth. This however is not true: for we are responsible to God for the judgment we form of good and evil: and if we err, after all the means of information he has given us, we must be willingly deceived, and abide the consequences of our folly. Such language opposes the whole tenor of that religion which inculcates faith, patience, contrition, and self-denial, and leads to the grosset habits of the drunkard and the fornicator, concerning whom an apostle declares, “they shall not inherit the kingdom of God.”. At length, however, they became tranquil. Formality is a slow but effectual poison; it is a dead and putrid carcass laid upon the altar of Him who demands a “living sacrifice.”. We see that in the great mass of mankind there is a propensity to deceive, not others only, but themselves also. Is there a better way--a way which leadeth to life? This verse is identical in every way (meaning and words) to Proverbs 14:12. a. Shall we believe what the Lord Jesus Christ has so strongly affirmed? An ungodly â¦ Pleasant words are as a honey-comb - The honey of which is sweeter than that which has been expressed from it, and has a much finer flavour before it has come in contact with the atmospheric air. Here it is to warn us that not all words are truly "pleasant words" which seem so to us (Proverbs 16:24). As we read this, it teaches us a great truth, that we are not sufficient of ourselves to think or speak any thing of ourselves that is wise and good, but that all our sufficiency is of God, who is with the heart and with the mouth, and works in us both to will and to do, Phil. Does he commend this boasted moderation? Many of our troubles in moral vision arise from the inability to see distance. Christ has made an atonement for our sins: and he calls us to seek salvation through his blood and righteousness. ii., p. 121. The Bible is a fabulous gift from God to His children, for it contains the true wisdom of the infinitely wise God. This is the standard employed for most worldly or social purposes. 17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. He said, “I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6). is it merely to alarm and terrify us? Where are the great men of God, who will accept nothing but what is clearly laid out in Holy Scripture? W. Beecher, Christian World Pulpit, vol. 2. In both Proverbs 14.12 and 16.25 we find the same words: âThere is a way that seemeth right unto a man, but the end thereof are the ways of death.â 2. Hast thou found honey? To suppose that such indulgences, if restrained within moderate bounds, would subject a man to the wrath of Almighty God, would be considered as bordering on insanity: and every one is encouraged to regard such innocent liberties (as they are called) as perfectly compatible with a well-grounded hope of salvation. 50:16. Perhaps they suggest the idea to their attendant, but are dissuaded from encouraging it: they are told with increasing confidence, that all is well with them. Proverbs 14.12 . 1. There is safety from your vain ideas in a multitude of wise counselors (Pr 11:14; 12:15; 15:22). What can be better? Proverbs 16:25. eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it. IV. The fool shall be destroyed, and his companions also; the destruction of transgressors shall be together. Proverbs 16:24. pro 16:24. He divides the circle of the day; on one side he puts all his devotion, and thither he looks for comfort when conscience disturbs him for the follies so distinctly marked on the other side. "Way" can be understood both as a narrow, single issue within one event or an entire package of values within a course of conduct. The standard of the world is the average performances of duty. Мы должны опасаться путей неверных: они не такие, какими должны быть, хотя и кажутся такими нам и другим. He is the way that leads to heaven and glory. If man is teaching error why not burn him, or otherwise put a forcible end to his ministry? Microscopic objects have no mist. Now it sees how erroneous were its views of sin, and its conceptions of true religion. The culpablity of mistaken views. Inherent difficulties. A flame seems good to a moth; thin ice, safe to a heedless child; the mined road, sound to the hoodwinked general; the sparkling water, refreshing to one who knows not that the well from which it is drawn has been poisoned. There is a way that seemeth right unto a man, but the end thereof are the ways of death. To indulge a wish for another period of probation, or even for the smallest mitigation of his misery, now were vain. He has thought about the issue, and he is comfortable and content with his thinking on the matter. eat so much as is sufficient, ] i.e., Be moderate in the use of all lawful comforts and contentments. 2. My eye's view! Proverbs 14:12. The text confines our attention to honest derangement of vision, or what claims to be such. These currents are of the most material consequence to the mariner, without a knowledge of which he could never succeed. V. Mark the subject of partial conviction, the man who mistakes remorse for repentance, and a state of alarm for the unfailing pledge of salvation. or does he speak of them in the same gentle terms? This verse is exactly repeated at Pro 16:25. 1. Proverbs 25:16 Hast thou found honey? Mark the man of pleasure. Under given conditions a diminished area always makes a brighter disc. 1. IV. The majority is in love with themselves and each other, but God considers their most noble thoughts to be an abomination (Luke 16:15). It is as if the way branched out into many ways, each one leading to death. IV. III. There are the self-confident who trust in their fancied rectitude. He knew you would foolishly think your ideas are noble and wise. All is God’s. What have those to do to declare God's statutes who hate instruction? This was the religion of the Laodicean Church: they determined to guard against all extremes: they would not neglect the service of God altogether; nor would they, on the other hand, engage in it with all their might. Thus confident are they that their way is right. Proverbs 16:25. The coiled scorpion may be mistaken for an egg. Wardlaw, Lectures on Proverbs, vol. There is a way that seemeth right unto a man; but the end thereof (are) the ways of death. It does not consist with constitutional bias; outward circumstances; the pursuits of life; formed habits; the energy of the nature; the idols of the heart. The more polluted, therefore, the man, the more will he think the way of death to be right. The faithful monitor repeats his visit: but the officious friends have barred the door against him; or perhaps have over-persuaded the dying man to decline all further interviews, and to venture his soul upon his own delusions. 3. Scripture: Proverbs 16:1-9. No one can give reasons to persuade you, because their ideas are inferior to yours. Does not the way of judging by appearances seem right? Downrightness is always a desirable thing, especially for emergencies that come suddenly and only once. VI. To this effect Solomon speaks in the words before us: he concedes that “a way may appear right to a man;” but he tells us, nevertheless, that “the end thereof will be death.”. 16:2 ; 21:2 ; 28:26 ) way preserveth his soul hence. ” ( J. Parker, D.D )... Similar lesson ( Pr 12:26 ; Ps 1:1-6 ) the men who will reject and all! Which seems right to a proverbs 16:25 meaning ’ s watch is out of.! 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